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BANGKOK – Myanmar's generals have again succeeded in isolating democracy leader Aung San Suu Kyi, but her fleeting emergence during a grueling trial showed that her steely resolve and charisma remain intact.
A Myanmar court on Tuesday convicted the 64-year-old Nobel Peace laureate of violating her house arrest by allowing an uninvited American to stay at her home. Her sentence of three years in prison with hard labor was quickly commuted to 18 months house arrest after an order from the head of the military-ruled country, Senior Gen. Than Shwe.
Suu Kyi has been in detention for 14 of the last 20 years, and the extension will remove her from the political scene next year when the junta holds its first election since 1990. Her party won in the polls then but was never allowed to take power.
Her conviction and continued detention were condemned by world leaders and sparked demonstrations in cities from London to Japan. The European Union began preparing new sanctions against the country's military regime and a group of 14 Nobel Laureates, including the Dalai Lama and Archbishop Desmond Tutu, called on the U.N. Security Council to take strong action against the country.
President Barack Obama termed Suu Kyi's conviction a violation of "the universal principle of human rights" and said she should be released immediately.
U.S. Secretary of State Hillary Rodham Clinton called for the release of more than 2,000 political prisoners, including John Yettaw, the American Suu Kyi was charged with harboring. He was convicted along with her and sentenced to seven years' imprisonment with hard labor.
One of Suu Kyi's lawyers, Nyan Win, said that she had instructed her defense team to proceed with an appeal and that they had applied for permission to meet with her Wednesday.
Supporters had suggested that the government would look for ways to keep Suu Kyi isolated until after the elections.
"The outcome of this trial has never been in doubt," said Jared Genser, president of Freedom Now and Suu Kyi's international counsel, noting that her continued detention was in "clear violation" of their own laws.
But even locked away in her crumbling lakeside mansion, Suu Kyi — daughter of the country's slain independence leader, Gen. Aung San — remains a potentially powerful force in the country that has remained under harsh military rule for nearly half a century.
Josef Silverstein, professor emeritus at Rutgers University and a Myanmar expert, said that while Suu Kyi may never lead the country, her influence will continue.
"She wants a peaceful and united Burma with the people drawing strength from her example," said Silverstein, referring to the Southeast Asian nation by its old name, which is preferred by many of the ruling military's critics.
Suu Kyi was shown leniency because the junta wished to avoid international criticism and ease internal pressure, said Win Tin, a senior member of her National League for Democracy party.
"This is a clever decision by the government," said Win Tin, an ex-prisoner released last year after serving almost 19 years. Suu Kyi could have received a maximum sentence of five years' imprisonment at hard labor.
Suu Kyi looked alert but tired during the 90-minute court session. She stood as the verdict was announced and then thanked foreign diplomats for attending her trial.
"I look forward to working with you in the future for the peace and prosperity of my country and the region," Suu Kyi said in a soft voice to diplomats seated nearby. She then was led out of the courtroom.
Officials said Suu Kyi, who had stayed in a prison guest house during her trial, was driven back to her lakeside villa in a six-car convoy. One of her party members tied yellow ribbons to the gate and two nearby trees as a gesture of welcome.
Suu Kyi will likely return to her pretrial routine: daily meditation, listening to radio news broadcasts and waiting for the occasional, censored mail.
During her trial, which ran for more than 12 weeks, diplomats and supporters said they were impressed by Suu Kyi's grace under pressure, rebuking those who criticized Yettaw's act as foolish, sharing her birthday chocolate cake with prison guards and thanking envoys for their support.
"She commanded her team and in many ways the room," said British Ambassador Mark Canning of her courtroom appearance.
Some commentaries describe Suu Kyi as an accidental leader, having returned to her homeland after two decades abroad to nurse her dying mother just as an anti-regime uprising erupted. She was thrust to the forefront of pro-democracy demonstrations in 1988, which were brutally crushed.
But Silverstein and others note her rise to Myanmar's democracy icon wasn't simply by chance. As a teenager overseas, Suu Kyi developed an intense interest in her father, who was gunned down by political rivals when she was just a toddler.
She wrote a short biography and seemingly adopted her father Aung San's sense of nationalist mission, military-like discipline and a stubborn streak. Her mother, Khin Kyi, espoused a strong moral code and the nonviolent struggle of India's independence leader Mohandas K. Gandhi, to whom Suu Kyi has since been compared.
Defying the 1988 crackdown which may have killed thousands — no official tally was ever released — she helped found the National League for Democracy party to restore elected government. With her popularity posing a threat to their power, she was placed under house arrest in 1989, and thousands of her party's members jailed.
Despite the repression, her party won a landslide victory in a 1990 general election, but the army refused to recognize the results and retained power.
She was awarded the Nobel peace prize in 1991 for her nonviolent struggle for democracy, but only in 1995 was she freed amid hope for political reconciliation. She was periodically detained after that whenever her party seemed to be posing a challenge.
The junta gave Suu Kyi permission to leave the country to see her family when her husband died in 1999. But she refused, fearing she would never be allowed to return.
She has been detained continuously since May 2003, after her motorcade was attacked by government-backed mob.
Source: >> Yahoo! News
From: Michaeljacksonalive
Diprivan is an anesthetic widely used in operating rooms to induce unconsciousness. Also known as Propofol, it's given intravenously and is very unusual to have in a private home.
The law enforcement official spoke on condition of anonymity because the person was not authorized to speak about the matter.
A Los Angeles Police spokesman, Lt. John Romero, declined to discuss the case. "It's an ongoing investigation," he said.
The cause of Jackson's death has not been determined. Autopsy results are not expected for several weeks.
At the downtown Staples Center, where Jackson's memorial will be held Tuesday morning, Assistant Police Chief Earl Paysinger said anywhere from 250,000 to 700,000 people could try to reach the arena, even though only 17,500 tickets will be available.
City Councilwoman Jan Perry urged people to stay home and watch the memorial on TV. There will not be a funeral procession through the city.
Tickets to Jackson's memorial service will be free. They can be obtained by registering at Staplescenter.com. There will be 11,000 tickets for seats inside Staples Center and 6,500 for seats in the adjacent Nokia Theatre, where fans can watch a simulcast. On Saturday night, 8,750 names will be randomly selected to receive two tickets each.
No details about the memorial service itself were released.
Jackson was known to have suffered from severe insomnia. In the weeks before his death, Cherilyn Lee, a registered nurse who was working with the singer, said Jackson pleaded for Diprivan amid the stress of preparing for a massive series of comeback concerts.
Lee said she repeatedly rejected his demands because the drug was unsafe.
Told Friday that Diprivan had been found at Jackson's house, she said, "I did everything I could to warn him against it."
Jackson had trouble sleeping as far back as 1989, said one of his former publicists, Rob Goldstone, who spent a month on the road with Jackson during the "Bad" tour.
"He had very bad nightmares, he found it very difficult to sleep," Goldstone said.
Diprivan, which has a milky appearance, is sometimes nicknamed "milk of amnesia." Last fall, doctors from the Mayo Clinic warned at a conference that in rare cases, Diprivan can trigger an irreversible chain of events leading to heart dysfunction and death.
They said three patients receiving Diprivan to treat severe seizures had suffered cardiac arrest, and two died. The doctors said the clinic stopped using Diprivan to treat such patients because of the danger.
The drug's manufacturer, AstraZeneca PLC, warns that patients using Diprivan should be continuously monitored, and in a tiny number of cases patients using it have suffered cardiac arrest, although it was not clear the drug was to blame.
Authorities are investigating allegations that the 50-year-old Jackson had been consuming painkillers, sedatives and antidepressants. Any criminal charges would depend on whether Jackson had been overly prescribed medications, given drugs inappropriate for his needs, or if doctors knowingly prescribed Jackson medications under an assumed name.
Edward Chernoff, an attorney for Jackson's doctor, Dr. Conrad Murray, said Friday through a spokeswoman that he had agreed with investigators not to comment until information is released through official channels. Murray was in Jackson's rented mansion when the singer went into cardiac arrest in his bedroom on June 25.
Murray has spoken to police and authorities say he is not a suspect. In an earlier interview, Chernoff said Murray never gave or prescribed Jackson the painkillers Demerol or OxyContin, and denied reports suggesting that the doctor gave the pop star drugs that contributed to his death.
Chernoff would not discuss what drugs the doctor administered to Jackson, but said they would have been prescribed in response to a specific complaint.
BAGHDAD – After the 2003 invasion of Iraq, Saddam Hussein stayed in Baghdad until he saw "the city was about to fall." Months later, he was caught hiding at the same farm where he had fled in 1959 after taking part in an attempt to kill the country's prime minister.
Unclassified FBI interviews conducted during his incarceration at a U.S. detention center offered new details Thursday about the late Iraqi dictator's life on the run — both before and after he was ousted.
The documents also confirm previous reports that Saddam falsely allowed the world to believe Iraq had weapons of mass destruction — the main U.S. rationale behind the war — because he feared revealing his weakness to Iran, the hostile neighbor he considered a bigger threat than the U.S.
He said he was never in the neighborhood on the outskirts of Baghdad that was bombed on March 19, 2003, in an attempt to kill the Iraqi leader at the start of the war. The U.S. military had received a tip that he was hiding there.
Saddam made his last public appearance in Azamiyah on April 9, 2003, the day a bronze statue of him was brought down in a central Baghdad square in what became the defining image of his overthrow.
But, he said, he stayed in Baghdad until April 10 or 11 when "it appeared that the city was about to fall." He held a final meeting with leaders from his inner circle and told them, "We will struggle in secret."
Then he fled the capital, gradually shedding his bodyguards along the way to avoid attracting attention, telling them they had fulfilled their duty.
The new details were among more than 100 pages of notes written by George Piro, an FBI special agent who interviewed Saddam after he was found huddling in a so-called "spider hole" on a farm near his hometown of Tikrit, 80 miles north of Baghdad.
The notes of the FBI interviews were made public Wednesday by the National Security Archive, a non-governmental research institute.
Saddam said the farm was the same place he took refuge after participating four decades ago in a failed assassination attempt against then-Prime Minister Abdul-Karim Qassim.
Saddam denied the widespread belief that he used body doubles to avoid detection. "This is movie magic, not reality," he was quoted as saying in the transcript.
Instead, he said, he evaded enemies by using the telephone just twice in more than a decade and constantly moving from one dwelling to another. He communicated mainly through couriers or met personally with officials.
"He was very aware of the United States' significant technological capabilities," the agent wrote in notes after one interview.
In a series of interviews between February and June of 2004, Saddam also told Piro that he falsely allowed the world to believe Iraq had weapons of mass destruction because he feared revealing his weakness to Iran, which Iraq fought in a ruinous, eight-year war in the 1980s that involved the use of chemical weapons.
Saddam denied having unconventional weapons before the U.S. invasion but refused to allow U.N. inspectors to search his country from 1998 until 2002. The inspectors returned to the weapons hunt in November 2002 but still complained that Iraq was not cooperating.
"By God, if I had such weapons, I would have used them in the fight against the United States," he told Piro.
Former President George W. Bush justified the invasion of Iraq in large part on the assertion that Saddam had weapons of mass destruction and could provide them to terrorists. Saddam had used chemical weapons previously, and the Bush administration maintained that he was pursuing biological and nuclear weapons. No such weapons were found after the war.
In the interviews, Saddam dismissed Osama bin Laden as a "zealot" and said he had never personally met the al-Qaida leader. He said the Iraqi government did not cooperate with the terrorist group against the U.S.
The National Security Archive obtained the FBI summaries through a Freedom of Information Act request and posted them on its Web site. The New York Daily News also wrote about the Hussein files last week after obtaining summaries of the interviews through a FOIA request.
Saddam also stated that the United States used the Sept. 11 terrorist attack as a justification to attack Iraq and said the U.S. had "lost sight of the cause of 9/11." He claimed that he denounced the attack in a series of editorials.
Piro had described the discussions with the Iraqi dictator in an interview with CBS's "60 Minutes" last year. Saddam told him he had "miscalculated" Bush's intentions and expected only a limited U.S. attack.
"Hussein stated Iraq could have absorbed another U.S. strike, for he viewed this as less of a threat than exposing themselves to Iran," according to a June 11, 2004, FBI interview report.
He also provided details about the run-up to the 1991 Gulf War following his invasion of Kuwait, reporting that former U.S. Secretary of State James A. Baker III warned Saddam's then-Foreign Minister Tariq Aziz during a January meeting that if Iraq did not comply with American demands "we'll take you back to the pre-industrial stage."
And he took personal responsibility for ordering the launching of Scud missiles against Israeli targets during the 1991 Gulf War, saying he did it because he blamed Israel and its influence in the United States for all Arab problems.
Good Friday, also called Holy Friday, Great Friday or Black Friday, is a religious holiday observed primarily by adherents to Christianity commemorating the crucifixion of Jesus and his death at Golgotha. The holiday is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and often coincides with the Jewish observance of Passover.
Based on the scriptural details of the Sanhedrin Trial of Jesus, the Crucifixion of Jesus was most probably on a Friday. The estimated year of Good Friday is AD 33, by two different groups, and originally as AD 34 by Isaac Newton via the differences between the Biblical and Julian calendars and the crescent of the moon.
Biblical accounts
According to the New Testament, Jesus was arrested in the Garden of Gethsemane by the Temple Guards through the guidance of his disciple, Judas Iscariot. Judas received money (30 pieces of silver) (Matthew 26:14-16) for betraying Jesus and told the guards that whomever he kisses is the one they are to arrest. Jesus is brought to the house of Annas, who is the father-in-law of the current high priest, Caiaphas. There he is interrogated with little result, and sent bound to Caiaphas the high priest, where the Sanhedrin had assembled (John 18:1-24).
Conflicting testimony against Jesus is brought forth by many witnesses, to which Jesus answers nothing. Finally the high priest adjures Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testifies in the affirmative, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemns Jesus for blasphemy, and the Sanhedrin Trial of Jesus concurs with a sentence of death (Matthew 26:57-66). Peter also denies Jesus three times during the interrogations. Jesus already knew that Peter would deny him three times. See the article Sanhedrin Trial of Jesus regarding the two trials, one at night, the other in the morning and how their timing may affect the day of Good Friday.
In the morning, the whole assembly brings Jesus to the Roman governor Pontius Pilate, under charges of subverting the nation, opposing taxes to Caesar, and making himself a king (Luke 23:1-2). Pilate authorizes the Jewish leaders to judge Jesus according to their own Law and execute sentencing; however, the Jewish leaders reply that they are not allowed by the Romans to carry out a sentence of death (John 18:31).
Pilate questions Jesus, and tells the assembly that there is no basis for sentencing. Upon learning that Jesus is from Galilee, Pilate refers the case to the ruler of Galilee, King Herod, who was in Jerusalem for the Passover Feast. Herod questions Jesus but receives no answer; Herod sends Jesus back to Pilate. Pilate tells the assembly that neither he nor Herod have found guilt in Jesus; Pilate resolves to have Jesus whipped and released (Luke 23:3-16).
It was a custom during the feast of Passover for the Romans to release one prisoner as requested by the Jews. Pilate asks the crowd who they would like to be released. Under the guidance of the chief priests, the crowd asks for Barabbas, who had been imprisoned for committing murder during an insurrection. Pilate asks what they would have him do with Jesus, and they demand, "Crucify him" (Mark 15:6-14). Pilate's wife had seen Jesus in a dream earlier that day; she forewarns Pilate to "have nothing to do with this righteous man" (Matthew 27:19).
Pilate has Jesus flogged, then brings him out to the crowd to release him. The chief priests inform Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, and he brought Jesus back inside the palace and demanded to know from where he came (John 19:1-9).
Coming before the crowd one last time, Pilate declares Jesus innocent, washing his own hands in water to show he has no part in this condemnation. Nevertheless, Pilate hands Jesus over to be crucified in order to forestall a riot (Matthew 27:24-26). The sentence written is "Jesus of Nazareth, King of the Jews." Jesus carries his cross to the site of execution (assisted by Simon of Cyrene), called the place of the Skull, or "Golgotha" in Hebrew and in Latin "Calvary". There he is crucified along with two criminals (John 19:17-22).
Jesus agonizes on the cross for six hours. During his last 3 hours on the cross,from noon to 3pm, there is darkness over the whole land. With a loud cry, Jesus gives up his spirit. There is an earthquake, tombs break open, and the curtain in the Temple is torn from top to bottom. The centurion on guard at the site of crucifixion declares, "Truly this was God's Son!" (Matthew 27:45-54)
Joseph of Arimathea, a member of the Sanhedrin and secret follower of Jesus, who had not consented to his condemnation, goes to Pilate to request the body of Jesus (Luke 23:50-52). Nicodemus, which had also became a secret follower of Christ, brought about a hundred pound weight mixture of spices and helped wrap the body of Christ (John 19:39-40). Pilate asks confirmation from the centurion whether Jesus is dead (Mark 15:44). A soldier pierced the side of Jesus with a lance causing blood and water to flow out (John 19:34), and the centurion informs Pilate that Jesus is dead (Mark 15:45).
Joseph of Arimathea takes the body of Jesus, wraps it in a clean linen shroud, and places it in his own new tomb that had been carved in the rock (Matthew 27:59-60) in a garden near the site of crucifixion. Another secret follower of Jesus and member of the Sanhedrin named Nicodemus (John 3:1) also came bringing 75 pounds of myrrh and aloes, and places them in the linen with the body of Jesus, according to Jewish burial customs (John 19:39-40). They rolled a large rock over the entrance of the tomb (Matthew 27:60). Then they returned home and rested, because at sunset began Shabbat (Luke 23:54-56). On the third day, Sunday, which is now known as Easter Sunday (or Pascha), Jesus rose from the dead.
In the Roman Catholic Church
The Roman Catholic Church treats Good Friday as a fast day, which in the Latin Rite Church is understood as having only one full meal (but smaller than a regular meal - often substituting meat with fish) and two collations (a smaller repast, two of which together do not equal one full meal). In countries where Good Friday is not a day of rest from work, the afternoon liturgical service is usually put off until a few hours after the recommended time of 3 p.m.
The Roman Rite has no celebration of Mass after that of the Lord's Supper on Holy Thursday evening until that of the Easter Vigil, and the only sacraments celebrated are Penance and Anointing of the Sick. While there is no celebration of the Eucharist, Holy Communion is distributed to the faithful only in the Service of the Passion of the Lord, but can be taken at any hour to the sick who are unable to attend this service.
The altar remains completely bare, without cross, candlesticks or altar cloths. It is customary to empty the holy water fonts in preparation of the blessing of the water at the Easter Vigil. Traditionally, no bells are rung on Good Friday or Holy Saturday until the Easter Vigil.
The Celebration of the Passion of the Lord takes place in the afternoon, ideally at three o'clock, but for pastoral reasons a later hour may be chosen. The vestments used are red. Before 1970, they were black except for the Communion part of the rite, for which violet was used, and before 1955 black was used throughout. If a bishop celebrates, he wears a plain mitre.
The liturgy consists of three parts: the Liturgy of the Word, the Veneration of the Cross, and Holy Communion.
The first part, the Liturgy of the Word, consists of the reading or chanting of Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, and the Passion account from the Gospel of John, which is often divided between more than one singer or reader. This part concludes with a series of prayers: for the Church, the Pope, the clergy and laity of the Church, those preparing for baptism, the unity of Christians, the Jewish people, those who do not believe in Christ, those who do not believe in God, those in public office, those in special need.
The second part of the Good Friday liturgy is the Veneration of the Cross: a crucifix, not necessarily the one that is normally on or near the altar at other times, is solemnly displayed to the congregation and then venerated by them, individually if possible, while special chants are sung.
The third and last part is Holy Communion according to a rite based on that of the final part of Mass, beginning with the Our Father, but omitting the ceremony of "Breaking of the Bread" and its related chant, the "Agnus Dei." The Eucharist, consecrated at the Mass of Holy Thursday is distributed at this service. Before the reform of Pope Pius XII, only the priest received Communion in the framework of what was called the "Mass of the Presanctified", which included the usual Offertory prayers, with the placing of wine in the chalice, but which omitted the Canon of the Mass.
Priest and people then depart in silence, and the altar cloth is removed, leaving the altar bare except for the cross and two or four candlesticks.
In addition to the prescribed liturgical service, the Stations of the Cross are often prayed either in the church or outside, and a prayer service may be held from midday to 3.00 p.m., known as the Three Hours' Agony. In countries such as Malta, Italy, Philippines, Puerto Rico and Spain, processions with statues representing the Passion of Christ are held.
In Polish churches, a tableau of Christ's Tomb is unveiled in the sanctuary. Many of the faithful spend long hours into the night grieving at the Tomb, where it is customary to kiss the wounds on the Lord's body. A life-size figure of Christ lying in his tomb is widely visited by the faithful, especially on Holy Saturday. The tableaux may include flowers, candles, figures of angels standing watch, and the three crosses atop Mt Calvary, and much more. Each parish strives to come up with the most artistically and religiously evocative arrangement in which the Blessed Sacrament, draped in a filmy veil, is prominently displayed.
Acts of Reparation to Jesus Christ
The Roman Catholic tradition includes specific prayers and devotions as acts of reparation for the sufferings and insults that Jesus suffered during his Passion on Good Friday. These Acts of Reparation to Jesus Christ do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854, and published by the Holy See in 1898) which also includes prayers as Acts of Reparation to the Virgin Mary.
In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as "some sort of compensation to be rendered for the injury" with respect to the sufferings of Jesus.
Pope John Paul II referred to Acts of Reparation as the "unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified"
An example: Malta
The Holy Week commemorations reach their peak on Good Friday as the Roman Catholic Church celebrates the passion of Jesus. Solemn celebrations take place in all churches together with processions in different villages around Malta and Gozo. During the celebration, the narrative of the passion is read in some localities. The Adoration of the Cross follows. Good Friday processions take place in Birgu, Bormla, Ghaxaq, Luqa, Mosta, Naxxar, Paola, Qormi, Rabat, Senglea, Valletta, Żebbuġ (Città Rohan) and Żejtun. Processions in Gozo will be in Nadur, Victoria (St. George and Cathedral), Xaghra and Żebbuġ, Gozo.
Source: Wikipedia
"The biggest breakthrough for me in this movie is that I’m just an actor – I was not involved in any other aspects of it," he says in Kuala Lumpur recently. Chan and co-star Daniel Wu (right) were in town to promote the movie.
"It was an agreement I had with the director (Derek Yee). I was not to give any opinion whatsoever; I could not change the script or the action choreography … it was very difficult [for me].
"This is also the first time I was a villain, sort of. The first time I play a man who don’t know kung fu, the first time as a village bumpkin, and also I had a bed scene and went naked!"
As Yee is one director he could trust, Chan was willing to go the extra mile. Yee had always wanted to work with Chan as long as 15 years ago, but not on an action flick. Now that Chan has come to realise he wants to be an actor who knows how to do action movies and not just an action star, the time is right for their collaboration.
"Too much of the same thing would become boring," Chan explains. "I’m getting fed up myself. I have been experimenting with different styles and I think if the audience can accept this one, I would be able to do anything. If not, it will be back to Rush Hour 10 or Police Story 20…
"To date, the public response [to Shinjuku Incident] has been good although there were some Japanese fans who stopped me in the street crying because they hadn’t wanted to see me get beaten up or dying."
The movie revolves around an honest tractor repairman from China called Steelhead (Chan), who steals into Japan’s Shinjuku district in search of his girlfriend. There, he sees the Chinese illegal immigrants like him being shunned by mainstream society and oppressed by both the Japanese Yakuza and Chinese gangs.
He decides to take a stand. He strikes an uneasy alliance with Eguchi, a Yakuza head, and is given control of Shinjuku’s night establishments. But all he really wants is a simple life and starts his own tractor repair business, leaving the rest to his friends.
But power corrupts and even his close friend from the same village, Jie (Daniel Wu), formerly a shy, simple-minded youth, is transformed into a demented druggie.
For Wu, playing Jie was challenging as he had to submit to a character change from a mild-mannered young man to one with outlandish make-up and a wild nature.
"In the beginning, we were afraid that the image was a bit too extreme," he says. "But in Japan, we discovered, they were even more so and we adapted to the Japanese style.
"To Jie, the make-up and wig were all symbolic of a mask for him to hide behind. It says ‘keep away from me’ but ultimately, he is a lonely and insecure character and I had to get into that mind-set for the role."
Both Chan and Wu agree that their favourite and most memorable scene was the one where Chan was nursing Wu, who had been brutally beaten. The two had a good cry, even after the cameras stopped rolling. "I was just sitting there and looking at him and he looked so sad and the tears just came," says Chan.
Another interesting scene was the bath scene, where the two actually bared all. "When we went to the bath, we were unaware that it was a public bath and everybody there was naked," reveals Chan. "At first, we had a towel on but then, it would look funny so I said what the heck, and ripped it off." He also ripped Wu’s towel off!
"I was not so much embarrassed but worried that people might make comparisons," Wu chips in mischievously. "After all, he is the Big Brother!"
Of course, fans in Malaysia will not get to see anything as the censorship board has been busy. We also won’t be witnessing Chan’s first bed scene.
"Overall, Yee wanted to bring to light the Chinese people’s life as illegal immigrants and after watching this movie, people will realise that being an illegal immigrant is not a good thing.